May
2003
Innovation Tips
Éideas
to help you foster collaborative genius
=========================================
Few men personify the value and purpose
of dialogue better than the influential Jewish theologian and scholar, Martin
Buber. Many remember him best for his book, I and Thou, the title of which succinctly expresses
the essential message of the book: When we regard another as ÒThouÓ rather than
as Òit,Ó we have entered into a sacred relationship of dialogue.
Buber was attracted to Eastern and
Christian mysticism and to Hasidic Judaism because of their emphasis on a
spiritual union with God. He admired the Hasidic commitment to creating a
society that truly lived by faith in GodÑa commitment Buber regarded as Òthe
greatest phenomenon in the history of the Spirit.Ó
Real dialogue, as when the I-Thou
attitude is present, is the centerpiece of enlivened community. For Buber, the
relationships formed in dialogue generate holiness and justice in the world.
People honor and respect one another; they set their own personal agendas aside
to truly listen and attend to another. In these liberating and evolving
conversations of daily life, the very Spirit of the living God seems present,
for ÒEvery Thou is a glimpse through to the eternal Thou.Ó
By contrast, I-it relationships stifle
community. They are manipulative and calculated for personal gain. I-it
conversations imprison the soul and suffocate the Spirit; they engender
mistrust and deception.
True dialogue requires a high level of
authenticityÑÒessential courage,Ó as Buber called it. For real dialogue to
occur there can be no hidden agendas. People must bring honesty and candor to
the conversation and listen fully without judgment or distraction. A life of
dialogue generates passion and reverence.
Buber reminds us all, every individual
and every organization, that dialogue is at the very heart of community. Where
dialogue thrives, the soul truly comes to life.
(This is the fifth in a series of
articles on the theme: ÒBringing the Soul to Life.Ó Much of the material in
this article was drawn from the book, Contemporary Theologians, by James J. Bacik.)
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